Nemoj se bolan isključivo copy/paste-om baviti.Smrcak15 wrote:Idemedosumom wrote:Evo ponovo. Prevest ću ti ako imaš poteškoća?Saheeh al-Bukhaari, Kitaab al-Birr wa’s-Silah wa’l-Adaab:
Zuhayr ibn Harb narrated to us: Jareer ibn al-A‘mash narrated to us, from Abu’d-Duha, from Masrooq, from ‘Aa’ishah who said: Two men entered upon the Messenger of Allah (blessings and peace of Allah be upon him), and he spoke to them about something that I do not know what it was, but they made him angry, so he cursed them and reviled them. Then when they left I said: O Messenger of Allah, if there is anyone who has attained anything good, these two (definitely) did not attain it. He said: “Why is that?” I said: You cursed them and reviled them. He said: “Do you not know what I have asked of my Lord? I said: O Allah, I am only human; if I curse or revile any of the Muslims, then make it a means of purification and reward for him.”https://islamqa.info/en/147389
...and the reason that necessitated these harsh words on the part of the Prophet (blessings and peace of Allah be upon him) was mentioned in the report narrated by the commentators on the hadith, which was that the two men who had spoiled the spring for the Muslims during the Tabook campaign were hypocrites, who had done that deliberately in order to cause harm to the Muslims and cut off the water supply for them. So the Prophet (blessings and peace of Allah be upon him) punished them with the minimum penalty that a ruler could impose upon people, which was by rebuking them verbally and uttering harsh words.
Al-Waaqidi (may Allah have mercy on him) said:
According to what I was told, four of the hypocrites – Mu‘tab ibn Qushayr, al-Haarith ibn Yazeed at-Taa’i, Wadee‘ah ibn Thaabit and Zayd ibn Laseet – got there before him. End quote from ar-Rawd al-Anif (7/384). See also Maghaazi Ibn Ishaaq (605-606).
Ibn Hazm (may Allah have mercy on him) said:
These two men deserved to be reviled by the Prophet (blessings and peace of Allah be upon him) for going against his instructions not to touch the water. End quote.
Al-Ihkaam fi Usool al-Ahkaam (3/282)
Pročitaj hadis još jednom, Poslanik s.a.v.a. je upitan za dvojicu koju je proklinjao, pa je dao obrazloženje:
“Do you not know what I have asked of my Lord? I said: O Allah, I am only human; if I curse or revile any of the Muslims, then make it a means of purification and reward for him.”
Što bi trebalo značiti da je Poslanik priznao svoju grešku, pa dovi Allahu da je ispravi.
Ako su u pitanju munafici, zašto jednostavno nije rekao, kleo sam ih jer su munafici koji su štetu muslimanima nanijeli?
Odnosno, zašto činiti dovu za munafike, štetnike?
Ovaj komentator hadisa, poput tebe, želi da ga po svaku cijenu opravda.
