Drugi dio,
Onda, zadnji od proroka Malahija (432-425 bc ) nije mogao biti kanoniziran prije tog datuma, pa se kao krajnji mogući datum uzima 400 do 350 bc za kompletiranje SZ kanona.
Sve ostale knjige su napisane i prihvaćene, te kao takve korištene od strane Izraelaca kao Božija objava prije ovog datuma.
(malo nešto sa strane – Malahija 3:1citira Isaiju 40:3 “Evo šaljem glasnika da put preda mnom pripravi. I doći će iznenada u Hram svoj Gospod koga vi tražite i anđeo Saveza koga žudite. Evo ga, dolazi već - govori Jahve nad Vojskama.” ...i Matej 3: 3 “3Ovo je uistinu onaj o kom proreče Izaija prorok: Glas viče u pustinji: Pripravite put Gospodinu, poravnite mu staze!”
, Marko 1:3 “3Glas viče u pustinji: Pripravite put Gospodinu, poravnite mu staze!” ,
Luka 3:4 “4kao što je pisano u Knjizi besjeda Izaije proroka: Glas viče u pustinji: Pripravite put Gospodinu, poravnite mu staze!”
, Ivan 1:23 “23On odgovori: "Ja sam glas koji viče u pustinji: Poravnite put Gospodnji! - kako reče prorok Izaija.")
Poenta – jedna od zadnjih najava zadnjeg proroka , je jedan od prvih događaja u NZu.(interesantno)
*za potvrdu godine objave pogeldati dolje hronološku listu.
Broj knjiga
Broj knjiga se razlikuje u protestanskoj i Katoličkoj kompilaciji Biblije, primarno u broju knjiga u SZ.
Protestanti kreću sa stanovišta da ako su Hebreji koristili tu knjigu, te je priznavali za autentičnu objavu, kao takvu koristili u svom svakodnevnom i duhovnom životu,(a ove sporne nisu) zašto, i odakle nama pravo da nešto dodajemo?
Dokaz- Još od vremena Mojsija, a također u vrijeme progonstva, te mnogo dominatnije se počelo u vrijeme Makabejaca, sa čitanjem pisama i zakona.
"Knjiga" - ta riječ se pojavljuje još u Exodus 17:14, u vrijeme Mojsija, kada Hebreji izlaze iz Egipta, što će reći da se tada već počelo određivati šta je kanon.
(
Pon. Zakonik 31:24 - Kad Mojsije napisa riječi ovoga Zakona u knjigu, //
Joshua 1:8- Neka knjiga Zakona bude na ustima tvojim: razmišljaj o njoj danju i noću, kako bi vjerno držao sve što je u njoj napisano: samo ćeš tada biti sretan i uspjet ćeš u pothvatima.
Nisam li ti zapovjedio: //
I Samuelova 10:25- Nato Samuel objavi narodu kraljevsko pravo i zapisa ga u knjigu koju položi pred Jahvu. Najposlije Samuel otpusti sav narod da ide svaki svojoj kući. //
II Kraljevima 22:11- Čuvši riječi Knjige Zakona, kralj razdrije haljine svoje.
//
Nehemija 8:8- I čitahu iz knjige Božjeg zakona po odlomcima i razlagahu smisao da narod može razumjeti što se čita... Itd... što dokazuje da su u različitim periodima već imali ,pravilnije bi bilo reći, svitak, ili svezak koji je sadržio dozvoljena pisma) A tokom progonstva Hebreji su se organizovali u sinagoge, tako da je precizno određeno koji se pasusi čitaju koje subote u sinagogama.
Do 400 bc je već uveliko u praksi bilo da se svake subote čita isti pasus u svim sinagogama (a tako je i do danas, sa malim razlikama između ortodoksnih i liberalnih Jevreja, te sa vremenskim zonama), tako da se u svim sinagogama čitao isti pasus u određenom datumu godine.
izvori
“The Torah is divided into parshiot (Torah portions) which are generally three to five chapters in length. The parshiot are read, in order, each Shabbat throughout the year, in a yearly cycle which begins and ends on Simchat Torah (a holiday which follows on the tail of Sukkot). On holy days, festivals and other special occasions, special passages outside the cycle of reading are read.”
http://www.templesanjose.org/JudaismInf ... /Torah.htm
The tradition of reading the Torah out loud dates back to the time of Moses, who would read the Torah publicly on Shabbat, festivals, and Rosh Chodesh.
According to the Talmud, it was Ezra the Scribe who established the practice, which continues today, of reading the Torah also on Monday and Thursday mornings and Shabbat afternoons.
These days were picked because Monday and Thursday were traditionally days that the Jews would go to the nearest towns to shop and trade.
Also, this way the people would never go for more than three days without getting spiritual sustenance from the Torah.
There were breaks in the practice, but since the Maccabean period in the 2nd century BCE, public Torah reading has been maintained continuously.
It was also in the Maccabean period that the Jews started reading from the Torah consecutively, reading on Shabbat afternoon, Monday, and Thursday from the point at which they left off the previous Shabbat morning.
In the early times, there were two traditions as to how the reading on Shabbat mornings should proceed. In Israel, the Torah was divided into 155 portions and took three years to read.
Today, Reform and some Conservative congregations follow this triennial cycle. In Babylonia, the Torah was split in 54 sections and took one year to read (some portions were read together in non-leap years).
The size of the sections vary, containing anywhere between 30 and more than 150 verses.
This latter custom became accepted for Orthodox and most Conservative Jews. The only break from the weekly cycle is when Shabbat is a holiday with a special Torah portion.
The Torah is read on Shabbat and festivals between the shacharit (morning) and mussaf (additional) services and on weekdays at the end of shacharit.
http://www.jewishvirtuallibrary.org/jso ... ading.html
Regular public reading of the Torah was introduced by Ezra the Scribe after the return of the Jewish people from the Babylonian captivity (c. 537 BCE), as described in the Book of Nehemiah.
[1] In the modern era, adherents of Orthodox Judaism practice Torah reading according to a set procedure they believe has remained unchanged in the two thousand years since the destruction of the Temple in Jerusalem (70 CE).
Starting in the 19th and 20th centuries CE, new movements such as Reform Judaism and Conservative Judaism have made adaptations to the practice of Torah reading, but the basic pattern of Torah reading has usually remained the same:
As a part of the morning or afternoon prayer services on certain days of the week or holidays, a section of the Pentateuch is read from a Torah scroll. On Shabbat (Saturday) mornings, a weekly section ("parsha") is read, selected so that the entire Pentateuch is read consecutively each year.
[2][3] On Saturday afternoons, Mondays, and Thursdays, the beginning of the following Saturday's portion is read. On Jewish holidays and fast days, special sections connected to the day are read.
Jews observe an annual holiday, Simchat Torah, to celebrate the completion of the year's cycle of readings.
http://en.wikipedia.org/wiki/Torah_reading
Each week in synagogue, we read (or, more accurately, chant, because it is sung) a passage from the Torah.
This passage is referred to as a parshah. The first parshah, for example, is Parshat Bereishit, which covers from the beginning of Genesis to the story of Noah.
There are 54 parshahs, one for each week of a leap year, so that in the course of a year, we read the entire Torah (Genesis to Deuteronomy) in our services.
During non-leap years, there are 50 weeks, so some of the shorter portions are doubled up. We read the last portion of the Torah right before a holiday called Simchat Torah (Rejoicing in the Law), which occurs in October, a few weeks after Rosh Hashanah (Jewish New Year).
On Simchat Torah, we read the last portion of the Torah, and proceed immediately to the first paragraph of Genesis, showing that the Torah is a circle, and never ends.
http://www.jewfaq.org/readings.htm
(kao što se može primjetiti u listi na ovoj stranici nema nijedne od kontroverznih knjiga, kao ni na ovoj :
http://www.templesanjose.org/JudaismInf ... adings.htm )
- E sada, Luka 4:17-19 (citat Izaija 61:1,2) “17Pruže mu Knjigu proroka Izaije... On razvije knjigu i nađe mjesto gdje stoji napisano: 18 Duh Gospodnji na meni je jer me pomaza! On me posla blagovjesnikom biti siromasima, proglasiti sužnjima oslobođenje, vid slijepima, na slobodu pustiti potlačene, 19proglasiti godinu milosti Gospodnje.”
Dakle, Isus koristi pasus iz Izaije, koji je u uporebi za taj specifčan dan još od davnina. Što će reći, da i on sam je prihvatao taj način i taj pasus, te da je barem do tog navedenog pasusa kanon bio zaključen. (a iz Hebrejske tradicije možemo upoznati da je to mnogo više -
http://www.templesanjose.org/JudaismInf ... adings.htm ,
http://www.jewfaq.org/readings.htm )
i šta kažem molbu... pritisak! 
pa se ne zahvalih na vrijeme, borg... evo, sada to cinim!
.... nastavi, i ja te molim... 
