Recimo mene interesira sta je tko radio,planirao itd. jer u povijesti sve ima svoje "zasto i zato"
Palestina kao država nikad nije postojala,kao ni taj narod. Sve je to jedan arapski narod kako i kaze palestinski vođa Zuheir Mohsen
"Between Jordanians, Palestinians, Syrians and Lebanese there are no differences. We are all part of ONE people, the Arab nation. Look, I have family members with Palestinian, Lebanese, Jordanian and Syrian citizenship. We are ONE people. Just for political reasons we carefully underwrite our Palestinian identity. Because it is of national interest for the Arabs to advocate the existence of Palestinians to balance Zionism. Yes, the existence of a separate Palestinian identity exists only for tactical reasons. The establishment of a Palestinian state is a new tool to continue the fight against Israel and for Arab unity.
A separate Palestinian entity needs to fight for the national interest in the then remaining occupied territories. The Jordanian government cannot speak for Palestinians in Israel, Lebanon or Syria. Jordan is a state with specific borders. It cannot lay claim on - for instance - Haifa or Jaffa, while I AM entitled to Haifa, Jaffa, Jerusalem and Beersheba. Jordan can only speak for Jordanians and the Palestinians in Jordan. The Palestinian state would be entitled to represent all Palestinians in the Arab world en elsewhere. Once we have accomplished all of our rights in all of Palestine, we shouldn't postpone the unification of Jordan and Palestine for one second."
Moram se ponavaljati izgleda zemljače.
Ako te interesuje sta je "tko radio i planirao itd." onda trebas ici jos unazad.
Morris provides excerpts from three letters written in 1882 by these first arrivals:
Vladimir (Ze'ev) Dubnow, one of the Biluim wrote to his brother, the historian Simon Dubnow, in October 1882: "The ultimate goal ... is, in time, to take over the Land of Israel and to restore to the Jews the political independence they have been deprived of for these two thousand years .... The Jews will yet arise and, arms in hand (if need be), declare that they are the masters of their ancient homeland." (Dubnow himself shortly afterward returned to Russia.)[11]
Ben-Yehuda, who settled in Jerusalem in September 1881, wrote in July 1882 to Peretz Smolenskin in Vienna: "The thing we must do now is to become as strong as we can, to conquer the country, covertly, bit by bit ... We will not set up committees so that the Arabs will know what we are after, we shall act like silent spies, we shall buy, buy, buy."[12]
In October 1882 Ben-Yehuda and Yehiel Michael Pines, who had arrived in Palestine in 1878, wrote to Rashi Pin, in Vilna: "We have made it a rule not to say too much, except to those ... we trust ... the goal is to revive our nation on its land ... if only we succeed in increasing our numbers here until we are the majority [Emphasis in original] .... There are now only five hundred [thousand] Arabs, who are not very strong, and from whom we shall easily take away the country if only we do it through stratagems [and] without drawing upon us their hostility before we become the strong and populous ones."[13]
13* Be'eri, Eliezer. (Heb.) The beginning of the Israeli-Arab conflict, 1882-1891. Haifa: Sifriyat Po'alim/Haifa University Press, 1985, pp. 38-39 cited in Morris, Benny. Righteous Victims: A history of the Zionist-Arab Conflict, 1881-2001. Vintage Books, 2001, p. 49
