HZArnel wrote:ljubav_aha wrote:
u Kur'anu nije iskljuvico zabranjeno ropstvo kao sto su alkohol i svinjetina
Muahmed jeste oslobodio mnoge robove,tacno,ali je imao svoje sluge ,ili sam procitala pogresan info
zaboravih dodati : kako kategorises hizmecare
U islamu je robovlasnistvo naredbom Allaha dz.s. Muhammedu a.s. strogo zabranjeno,a sto se tice sluga,hm...
znas li slucajno i sljedece?
1.oni su Muhammedu a.s pomagali i vise nego dobre volje
2.oni su mogli otici od Muhammeda a.s kad zele
3.Muhammed a.s a kako je potvrdio i njegov "sluga" nikad nije vik'o na njih,nit' im zamjerio ako sta god pogrijese
4.nisu imali otkupnu cijenu
5.bili su muslimani
znam,hvala ,iako nisma sigurna koju vrstu pomoci je Muhamed trebao od svojih sluga
imas li detaljan info,hvala
o robovima>Islam jeste podrzao emancipaciju robova i njihov socijalni status ,kao i prethodne tacke koje si spomenuo o odnosu Muhamed prema svojim slugama,to je sve ,meni vrlo jasno
A third tradition from the same Imam says
that a man possessing the following four characteristics will be forgiven and will be placed highly in the values of realms of heaven: (1) one who shelters an orphan and takes interest in the circumstances and problems in which orphan is placed and is kind to him in a fatherly way, gives him the love of parents; (2) one who is kind and helpful to the weak; (3) one who spends on his parents and is kind, thoughtful and looking towards them; (4) and lastly,"Islam enjoined that a master should treat his slave as one of his family-members; he must be given all the necessities of life, just like any other dependent.
"The masters were obliged not to put them under hardship; slaves were not to be tortured, abused or treated unjustly. They could marry among themselves (
with their master's permission) or with free men or women. They could appear as witnesses, and participate with free men in all affairs. Many of them were appointed as governors, commanders of army and administrators...
...The Prophet of Islam always exhorted his followers to treat their slaves like family-members. He and his household always treated their servants as such. A female servant in the employ of Fatimah, the Prophet's daughter, testifies that her mistress had made it a rule to share all household drudgery with her and insisted that the servant should have rest every alternative days when she, Fatimah, would attend to the work. Thus, there was equal division of work between the mistress of the house and the maid-servant
izvor :
Slavery , From Islamic and Christian Perspectives by Sayyid Sa'eed Akhtar Rizvi
autor knjige,u principu je odlicno objasnio odnos robova i sluga u vrijeme Muhamed i njegovih sljedbenika
reagirala sam jucer jer :
u tekstu je znaci osoba koje je imala sluge donosila odluku o sklapanju braka medju slugama
jos jedan clanak :
The Prophet also married a Coptic Christian slave girl.
In his lifetime the Prophet introduced the following rules about slavery:
•Stated that freeing slaves was the act that God found most acceptable
•Zakat (charity - the third Pillar of Islam) was often used by the state to free slaves
•Stated that freeing a slave was the appropriate way to gain forgiveness for certain wrongs
•Ordered that those who committed certain wrongs should be penalised by having to free their slaves
•Stated that slaves should be allowed to buy their freedom, and if necessary should be given the opportunity to earn money, or be lent money by the state, in order to do so
•Allowed slaves to be freed in certain circumstances
•Stated that slaves' contracts should be interpreted in favour of the slaves
•Stated that the duty of kindness towards slaves was the same of that towards family, neighbours and others
•Stated that when a slave owner had a child with a female slave, the child should be freed and could inherit from their father like any other child (as in the case of Ibrahim)
osoba koje se bude lijepo odnosila prema svojim slugama ce biti nagradjena od strane Boga,no,sto je sa kaznom psojedovanja sluge
inace,i dalje ne opovrgavavam pozitivne osobine Muhameda,no treba posjedovati i dozu objektivnosti
To je blagost i milostivost i prema zarobljenicima i prema svom narod, i prema zavadjenim zajednicama, a pored toga to je i mudrost. Mnogi bi volili da su ti zarobljenici ubijeni, ili muceni ili silom tjerani da uce ljude pisanju i opet zatvarani, ali na njihovu zalost nisu... Poslanik s.a.w.s je na 100000 mjesta i situacija pokazao blagost i milostivost kao i mudrost i liderstvo, tako da tvoja prica o nekoj istini ne pije vode. Ti se uhvatis jedne stvari, istrgnes je iz konteksta (u ovom slucaju zivota poslanika s.a.w.s) i onda tu postavljas nekakva pitanja, i na pitanja tebi odgovaras pitanjima, tako da od tebe dolazi samo jedna gomila, cesto vrlo NIDZE VEZE pitanja, da to ne radis, i da sagledas malo siru sliku, i pricu valjda bi ti bilo jasno da Blag i milostiv covjek je uvjek blag i milostiv, pa cak i onda kada stvari radi kao politicar i vodja...
)), negdje sam pročitala da se oblače kao i ostali narod dakle u potpunosti se uklapaju, poredak koji je Allah postavio u stvorenjima ne remete, pa mi je iz tog razloga bilo veoma interesantno, kako se današnji Musliman treba postaviti, možda opet kažem možda malo više fleksibilnosti ili ne. 
