Forum Klix.ba

fatamorgana wrote:

Optimus Prime wrote:
Mense cini da Allah uglavnom gura kjafire ka napretku.

Pa primjetio covjek da se sami mijenjaju ....

miskin wrote:... princip je jasan Allah nece promjenit stanje jednog naroda dok se on sam ne promjeni

semirizsvemira wrote:Tipicni primjewr je vodjstvo Turske . Mic po mic pretvaraju sekularnu ´Tursku u islamsku ako Bog da.

Dojucer bili niko i nishta a danas mogu kupiti Grcku i da se igraju sa njom ko sa igrackom A u nas stanje jos gore nego prije rata

Samir_01 wrote: Mislim da ekonomski uspon Turske ima male veze sa religijom.

fatamorgana wrote:

Samir_01 wrote: Mislim da ekonomski uspon Turske ima male veze sa religijom.

Ukoliko je riječ o istoj religiji onda im dosta bolje funkcioniše nego kod nas ....

Samir_01 wrote:

fatamorgana wrote:

Samir_01 wrote: Mislim da ekonomski uspon Turske ima male veze sa religijom.

Ukoliko je riječ o istoj religiji onda im dosta bolje funkcioniše nego kod nas ....

Da, ali ne zato sto postepeno implementiraju teokratiju kako neki tvrde.

zuta_lala wrote: Pa nisu Iran i Arapske zemlje mjerilo islama.

fatamorgana wrote:

Samir_01 wrote: Mislim da ekonomski uspon Turske ima male veze sa religijom.

Ukoliko je riječ o istoj religiji onda im dosta bolje funkcioniše nego kod nas ....

nemoguce vruce wrote:

fatamorgana wrote:

Samir_01 wrote: Mislim da ekonomski uspon Turske ima male veze sa religijom.

Ukoliko je riječ o istoj religiji onda im dosta bolje funkcioniše nego kod nas ....

Dovoljno je sto je ukinut diskriminatorski zakon da pokrivene djevojke ne smiju studirati.

nasa wrote:Evo vam ovako dio texta vezano za temu jer link ne radi :
One Faith, Different Levels of Commitment
These common practices and shared beliefs help to explain why, to many Muslims, the
principles of Islam seem both clear and universal. As mentioned above, half or more in most of
the 39 countries surveyed agree that there is only one way to interpret the teachings of Islam.
But even though the idea of a single faith is widespread, the survey finds that Muslims differ
significantly in their assessments of the importance of religion in their lives, as well as in their
views about the forms of worship that should be accepted as part of the Islamic faith.
Central Asia along with Southern and Eastern Europe have relatively low levels of religious commitment, both in terms of the lower importance that Muslims in those regions place on religion and in terms of
self-reported religious practices. With the exception of Turkey, where two-thirds of Muslims say religion is very important in their lives, half or fewer across these two regions say religion is personally very
important to them. This includes Kazakhstan and Albania, where just 18% and 15%, respectively, say religion is
central to their lives. Along with the lower percentages who say
religion is very important in their lives,Muslims in Central Asia and across
Southern and Eastern Europe also report lower levels of religious practice than Muslims in other regions. For instance,
only in Azerbaijan does a majority (70%) pray more than once a day. Elsewhere in these two regions, the number of Muslims who say they pray several times a day ranges from slightly more than four-in-ten in Kosovo (43%).

Pray several times a day
Eastern Europe 28
Kosovo 43
Russia 36
Bosnia-Herz. 19
Albania 7
Central Asia 30
Azerbaijan 70
Turkey 43
Tajikistan 42
Kyrgyzstan 18
Uzbekistan 18
Kazakhstan 4
Turkey (43%) and Tajikistan (42%) to fewer than one-in-ten in Albania (7%) and Kazakhstan
(4%).
In other regions included in the study, daily prayer is much more common among Muslims. In
Southeast Asia, for example, at least three-quarters pray more than once a day, while in the
Middle East and North Africa, sub-Saharan Africa and South Asia, majorities in most countries
report the same.
Muslims in Central Asia, as well as in Southern and Eastern Europe, also tend to be less
observant than their counterparts in other regions when it comes to mosque attendance. Just
over four-in-ten Turkish Muslims (44%) say they visit their local mosque once a week or more,
while three-in-ten do the same in Tajikistan and Bosnia-Herzegovina. In the remaining
countries, fewer than a quarter of Muslims say they go to worship services at least once a week.
By contrast, outside Central Asia and the Southern-Eastern Europe region, substantially larger
percentages of Muslims say they attend mosque once a week or more, although only in sub-
Saharan Africa do broad majorities in all countries display this high level of religious
commitment.
It is important to keep in mind, however, that despite lower levels of religious commitment on
some measures, majorities of Muslims across most of Central Asia and Southern and Eastern
Europe nonetheless subscribe to core tenets of Islam, and many also report that they observe
such pillars of the faith as fasting during Ramadan and annual almsgiving to the poor.

bambina78 wrote:

zuta_lala wrote: Pa nisu Iran i Arapske zemlje mjerilo islama.

Ovo se cesto moze procitati od svih zvanih i nezvanih "ucenjaka", pa da cujemo koja je to danasnja zemlja mjerilo islama?

zuta_lala wrote:

bambina78 wrote:

zuta_lala wrote: Pa nisu Iran i Arapske zemlje mjerilo islama.

Ovo se cesto moze procitati od svih zvanih i nezvanih "ucenjaka", pa da cujemo koja je to danasnja zemlja mjerilo islama?

Nisam ja nikakav učenjak, i mislim da nijedna zemlja nije u potpunosti mjerilo islama, zato se i ne treba ravnati prema tome kako se ponašaju ljudi u nekoj zemlji, već po Kur'anu.

MyTao wrote:

zuta_lala wrote:

bambina78 wrote:Ovo se cesto moze procitati od svih zvanih i nezvanih "ucenjaka", pa da cujemo koja je to danasnja zemlja mjerilo islama?

Nisam ja nikakav učenjak, i mislim da nijedna zemlja nije u potpunosti mjerilo islama, zato se i ne treba ravnati prema tome kako se ponašaju ljudi u nekoj zemlji, već po Kur'anu.

Znaci ti si za ubijanje Ateista koji su prije bili muslimani???

Samir_01 wrote: Evo sta u Kuranu pise o nevjernicima:

Reci: "O vi nevjernici,

ja se neću klanjati onima kojima se vi klanjate....

Moze li biti jasnije?

MyTao wrote:
Znaci ti si za ubijanje Ateista koji su prije bili muslimani???

Salah ad-Din wrote: Demokratija će nestati, kao što je nestaje i komunizam, Šerijat neće dok god ima muslimana na Zemlji, i možemo pričati šta hoćemo i biti protiv toga, ali da se Šerijat može i danas primjenjivati, može, i to pokazuje da je univerzalan, dok komunizam, demokratija, tiranija, autokratija, pokazuju samo čovjekovu slabost da sami urede svoj život.

Salah ad-Din wrote:Nema politička partija veze sa ovim, politička partija se podvrgava pravnom sistemu, a mi ovdje govorimo o stvaranju jednog pravnog sistema. Demokratija je oblik vladavine, komunizam je ideja, a šerijatsko pravo je skup normi, ne može se to baš plaho porediti.
Danas vlada pogrešno mišljenje, da sve što je demokratski je dobro. Ne mora da znači, šta je zaslužio čovjek koji je zaslužan za smrt 8.000 nevinih ljudi u Srebrenici, zaslužio je smrt, mi ga danas moramo gledati u Hagu kako nam se smije u facu. Je li to pravično?
Demokratija će nestati, kao što je nestaje i komunizam, Šerijat neće dok god ima muslimana na Zemlji, i možemo pričati šta hoćemo i biti protiv toga, ali da se Šerijat može i danas primjenjivati, može, i to pokazuje da je univerzalan, dok komunizam, demokratija, tiranija, autokratija, pokazuju samo čovjekovu slabost da sami urede svoj život.